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Towards African Missiology: Issues of New Language for African Christianity

De (autor): Francis Anekwe Oborji

Towards African Missiology: Issues of New Language for African Christianity - Francis Anekwe Oborji

Towards African Missiology: Issues of New Language for African Christianity

De (autor): Francis Anekwe Oborji

This volume reflects on a credible and a new language of Christian mission in Africa. The author's thoughts and approaches not only provide a missiological insight which contribute to the repertoire of expanding fresh ideas in the missiological studies but also serves the purpose of highlighting the active participation of Africans in the missionary mandate of Jesus Christ. In other words, the scope of missiology needs a contextualized interpretation. Thus, he proposes a proactive language for missiology in Africa thereby underlining Africans as normal and full members of the human family. In the light of the Vatican II mission theology, the new language should be based on the fact that Africans will grow and do better in admiration and not in sympathy. Interestingly, the arguments in this volume opens the space for the on-going discussions in the mission of the church in the era of secularization and post-modernity. Consequently, a new language for missiology in Africa will come from the retrieval and modernization of our African cultural matrix pursued from the point of view of the daily struggles of the Africans themselves for survival which also addresses Africans in the spirit of cooperation.
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This volume reflects on a credible and a new language of Christian mission in Africa. The author's thoughts and approaches not only provide a missiological insight which contribute to the repertoire of expanding fresh ideas in the missiological studies but also serves the purpose of highlighting the active participation of Africans in the missionary mandate of Jesus Christ. In other words, the scope of missiology needs a contextualized interpretation. Thus, he proposes a proactive language for missiology in Africa thereby underlining Africans as normal and full members of the human family. In the light of the Vatican II mission theology, the new language should be based on the fact that Africans will grow and do better in admiration and not in sympathy. Interestingly, the arguments in this volume opens the space for the on-going discussions in the mission of the church in the era of secularization and post-modernity. Consequently, a new language for missiology in Africa will come from the retrieval and modernization of our African cultural matrix pursued from the point of view of the daily struggles of the Africans themselves for survival which also addresses Africans in the spirit of cooperation.
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